Prensky's Homo Sapiens Digital article offers a
fresher and less politically implicated stance as one of the key concepts is
that digital wisdom trascends the distinction between digital natives and
immigrants which I personally found isolating, reclusive and stigmatising.
Personal experience allows me to agree with his idea of how digital technology
has enhanced memory both personal and collective as I can now have access to
what other teaching professionals are doing in the world and learn from them
and vice versa. The very fact that we are enrolled on this course is striking
evidence of the wonders of digital technology. Prensky states that D-Tech will
not replace human minds but that it does enhances them via these tools, as if
they were extensions of our minds and body. We are now able to do things
impossible before with the added value that if digitally wise we will be able to
access cognitive powers otherwise dormant. He says that there is wisdom from
technological use which provides us with the understanding of how to access
these cognitive powers and wisdom in 'prudent' use which in turn 'enhance our
capabilities' to make decisions. In other words, the way I understand it is
that my use of a clicker tool such as Geddit has resulted in a better, let's
say more confident', understanding of how the tool works (wisdom from use), and
this has affected or enhanced my capability (wisdom in prudent use) to make
decisions as to how to and when to intervene to help my learners.
As Ed-tech is permeating the environment and becoming
a permanent fixture in contexts where this is possible (this obviously opens
the door to a political discussion on whether this applies to only some
countries as alluded to by Shah in Oliver's CNN interview of Prensky) then
accepting these enhancements is a must as they become 'integral parts' of our
lives. Once this divide is fully buried under the progressive development of
our digital wisdom then it will be easier to make it also part of the
curriculum as Prensky suggests. Digital literacies are already being address to
one extent or another, so why not digital wisdom? I believe it is because
digital literacies are seen as the first step or the equivalent of English 101
and Digital Wisdom a final year subject rather than concepts which can develop
simultaneously as 'social practices' (Dudeney et al.2013).
References
Dudeney, G., Hockly, N. and Pegrum, M. 2013. Digital
Literacies. Research and Resources in Language Teaching. Harlow, Pearson
Education.
Joy, Oliver. 2012. What does it mean to be a digital
native? [online] CNN Edition: International. 8 Dec 2012. Last accessed 13 Oct
2014 at: http://edition.cnn.com/2012/12/04/business/digital-native-prensky/
Prensky, M. 2009. H. Sapiens Digital: From Digital
Immigrants and Digital Natives to Digital Wisdom. Innovate. Online at http://moodle.nottingham.ac.uk/mod/resource/view.php?id=1017631
[accessed: October 13, 2014]
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